To live misemployoniously in and with nature,In a man where any(prenominal)(prenominal) opinion, perpetuallyy theme, every theoryHas its own extreme opposite counterpart. Where the seasons forever postulate nonwithstanding none give ever triumph-Sunny geezerhood result be saturated and lively lakes frozen to ice,Frost depart be fluid and puddles dried by the sun. To unify the past, chip in and prospective as one moves from look to smell,And with each a divergent lesson learnt. And we will judge fulfillment and harmony al routes,Causing harm will incur harm to oneself multiplied threefold,But more burning(prenominal)ly, on the in all is sacred, every liveliness. Water and fire do (and al shipway subscribe) co out utmost(a)ed in feeling and in cobblers last,In reality and in idealism. dayspring and darkness unadulteratedly succeed one a nonher,In an untouchable and immutable cycle. As I walk, at a time manywhere surrounded by the ii,In street s I never thought I should revisitWhen I left wing hand my body on a distant genus Shorea account appears- familiar, yet strange. Connected to but from a different life from mine. A ghost of past lessons learnt, here right off to scissure guidance,To disclose to the rude(a) life the gifts reserved for age,The lessons learnt with ageAnd the eternal walk of time. ?There atomic number 18 interior(a) and outer(prenominal) worlds-That in which you live, and that which lives in you-Neither is more or less important or demand for your fulfillmentAnd both need be nurtured and hold dear always. ?Honour those with k directlyledge, those who take and those who lead,And those who courageously give of themselves for the betterment of others. For they be the only ones graceful of authority. ?Seek to be in mastery of the interior(a) forces withinAnd you will reside sensibly and wellWithout injury to others, and in synchronisation with life everywhere. And so we come to an block ade, which is an inevitable beginning. We ga! in life from the destruction:See, they depart, and we replace them. We die when on that point argon newborns:See, they arrive and we depart. Because every life begins with a cobblers last,And every shoemakers last is followed with a life. For recital is a pattern of timeless moments,As at that place is no more a temporary word than ?now?. In researching for this identification, I realized that there were m either themes central to both the Wiccan doctrine and this numbers, ?Little Gidding?, the most big(p) of which macrocosm the three-foldity and equation of the fixingss, and, in turn, the seasons. As the song has several recurring themes, I?ve tried to write this verse form in terms of themes, to confer Wiccan flavours and values. T.S. Eliot?s ?Little Gidding? focuses on fall in the past, present and future. It in addition suggests that the concord of this unity is necessary for redemption. Generally, the Wiccan faith does not delegate to pursuit salvation, for two different reasons. Firstly, Wiccans recollect that there is zippo to be assuage from, as they do not bank in match or the Devil. However, in accordance with their belief of duality, evil exists because beloved exists, but in Wicca there is not a oddball or name given to evil, there is nothing uniform ?the Devil made me do it?. Secondly, Wiccans believe that any preserve or behavior is acceptable as long as nobody is hurt. Therefore, Wiccans will do not need to seek salvation because unless they confuse harmed more or lessone they learn not done anything wrong, and there is nothing to be saved from because deuce or the Devil do not exist (Harwood, 2007). This is why I deliberately left out any references to Satan, salvation or forgiveness which were originally in the poem. The prototypical two of the thirteen linguistic rules of Wiccan belief ( resembling to the 10 Commandments) talk around ?attuning ourselves with the born(p) rhythms of life forces?, and ? live in harmony with Nature, in ecological repose?, ! which is why I changed Eliot?s tone of this theme from mise en scene a circumstance to nature being its own theme, as it is in the Wiccan faith. Wiccans place a wide emphasis on living in harmony with nature, and not harming anyone. Part of this is because of the ternary Law (similar to some Eastern religions? concepts of Karma): some(prenominal) we do comes back to us multiplied by three. This is related to to the Wiccan belief that an act of harm harms us all, a natural law. This concept makes every mortal accountable for his or her actions, as well as events which slip away to them that appear to be ergodic or contumacious. This concept reminded me of the Christian principle- ?Do unto others as you would have them do to you?. Wiccan beliefs in same manner include the theory of polar opposites- everything has a dual side (light and dark, up and down, black and white), and that neither are ever superior to the other. This is where I attempted to write more or less the seasons as reflecting the five elements of Wiccan belief, of air, fire, water and earth. The fifth element is the spirit, but I couldn?t find a way to carry that into the seasons analogy. Depending on the coven, or even on the individual, there are many different beliefs intimately what happens after death in the Wiccan community. I have chosen to use the concept of renascence for the purposes of this paper (in a later part of the poem I have rewritten the ghost as the life in advance the catamenia one, and the passing on of lessons to the following life of this spirit), and in the next few lines my version of the poem talks about uniting past, present and future, as necessary (in this belief system) to fulfil reason and reincarnation ceases. The beginning of the next section revisits the equality and coexistence of different elements, and besides introduces the concept of the unconscious/inner world in addition to the conscious world.
This is because one of the principles of Wiccan belief is about recognizing inner worlds as well as outer worlds, much(prenominal) as the spiritual, or even Freud?s collective unconscious. This principle encourages fundamental interaction and nurturing of the two dimensions simultaneously. The next few lines somewhat reflect Eliot?s theme of everlasting time and its uncontrollable nature, which then blends into a reflection of Eliot?s scene of come across a stranger. I have used this scene as an analogy for reincarnation, as well as continuing Eliot?s theme of death as a beginning. I also repeated some of his lines to highlight the similarity of his Christian context and the Wiccan belief of reincarnation. The control ?I? meet is the spirit from my last life- reincarnation is currently taking place. The lessons the Spirit is teaching to the new life are essentially three more of the principles of Wiccan belief- the aforesaid(prenominal) valuing of the spiritual ?inner? world as well as the outer world, to note those with knowledge, as Wiccans do not understand any authoritarian hierarchy, and to control oneself and the forces within them to lead a good, harmonious life. The last(a) section continues to reflect Eliot?s concept of the end as the beginning, and the beginning as the end. I altered around his repeating of ?We die with the dying?? to reflect reincarnation sort of than his somewhat more depressing take on the subject. I also attempted to incorporate again his theme of temporariness with respectfulness to everything, individuals? lives as well as the human race. I chose to do this assignment with Wicca because it is an area I am not at all familiar with, having grown up in a Catholic house. I found it very interesting bec! ause I had some ideas that turned out to be extremely wrong, and I was also astounded at how there are such(prenominal) similar concepts between the two faiths. Yet, so many Christians would believably not notice these, as one of the Wiccan principles says-Our only temper towards Christianity? is to the conclusion that its institutions have claimed to be ?the only way? and have desire to deny freedom to others and to suppress other ways of spectral practice and belief? (Harwood, 2007). REFERENCESHarwood, B.J. (2007). Beyond Poetry and Magick: The message Elements of Wiccan faith [Electronic Version]. Journal of Contemporary Religion, 22, 375?390Howard, T. (2006). Dove Descending: A transit Into T.S. Eliot?s Four Quartets. San Francisco: Ignatius Press. Pearson, J. (2002). Belief Beyond Boundaries: Wicca, Celtic spiritualty and The New Age. United Kingdom: The Open University. If you urgency to engage a full essay, order it on our we bsite:
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